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Sound Journal Sign Off (Orange House by the Sea Residency)

Red capped plover and chicks

Red capped plover with chicks!

I always consider myself a home body, loving the idea of uninterrupted time in my domestic space. That said, I’m sometimes surprised as to how quickly another space can become home. I’ve been incredibly lucky to have spent the last three weeks in a lovely hexagonal wooden treehouse on Bobbinarring Point also known as Point Leo on the Mornington Peninsula. A house with all the things I love: multiple places to sit, inside and out, following the sun like a cat; wonderful views of trees, birds and bunnies (even thought they are a scourge); thin lipped tea cups; and an amazing kitchen for procrastinatory baking.

The late Margaret Cameron left a bequest for this residency because she believed in the importance of slow reflection and the power that the coast offers for this. I can never quite let myself off the hook in terms of productivity (I still worry I haven’t achieved enough while here), but I do keep reminding myself that this is reading time, seeding time.

While here I’ve read and thought a lot about the voice: thinking about it as an instrument, a vehicle of signification; as subjective gendered bondage; and a tool of transformation. Perhaps more for my own failing memory I’ll list my reading matter below. I’ve unhurriedly pursued a writing course I’m undertaking called Sense Writing, by Madelyn Kent, that combines Feldenkrais with creative writing exercises. Real life has intruded in the form of a few grant proposals, admin and an essay I needed to write, activities that seemed much more pleasant thanks to the environment. I’ve had a number of visitors — wonderful women peers who never cease to inspire me. And of course I have prowled along the oceans edge, amazed at the dramatically shifting tide, fascinated by what lives and dies between land and sea.

And finally I’ve listened: to my own sound fumblings that attempt to express ideas I’ve been imbibing; and to those of the place and space around me. As a little sign off I offer a sound diary. It is unusual for me to offer raw, untampered field recordings but here’s to changing things up a little and trusting the sounds themselves. (Call it a my own little ‘Presque Rien‘.)

0:00 Sea (different days, different distances)
1:45 5am balcony birds (noisy miners mainly)
3:20 Fridge and freezer interior
4:54 Clock (battery easily removed thank god)
5:16 Amazing metal bowl collection in the kitchen 
5:42 Vintage Car day  – an endless stream of unleaded engines
6:08 Neighbours (blessedly brief) band practice
6:55 Bobbinarring Point/Point Leo surf
7:30 Balcony birds (various evenings) (Plovers, Magpies, Noisy Miners, Kookaburras and more)
10:30 Seascapes -various distances

Thank you, thank you once again to Chamber Made, the late Margaret Cameron and her family, and the incredible land of the Boonwurrung Balag. It’s been a humble honour to call this home for 3 weeks.

PS – on the final morning this little one turned up on the balcony looking in the window at me – just to let me know what I’ll be missing.

Reading List

Connor, S. (1997, September 12). Voice, Technology and the Victorian Ear. Ccience and Culture 1780-1900, Birkbeck College, London.

Dolar, M. (2006). A Voice and Nothing More. MIT Press.

Eckhardt, J. (Ed.). (2018). Grounds for Possible Music. Errant Bodies Press.

Jarman, D. (2018). Modern Nature: The Journals of Derek Jarman, 1989-1990. VIntage Books.

Jarman, D. (Director). (1993). Blue. Zeitgeist Films. https://www.youtube.com/watch?v=6gocfnQ-NxY

Joan La Barbara on Mastering The Voice. (n.d.). [Online video]. https://www.youtube.com/watch?v=NPt5A3mDUGs

Lane, C. (2016). Why Not Our Voices? Women and Music: A Journal of Gender and Culture20, 96–110. https://doi.org/10.1353/wam.2016.0006.

Thompson, M. (2016). Feminised Noise and the ‘Dotted Line’ of Sonic Experimentalism. Contemporary Music Review35(1), 85–101. https://doi.org/10.1080/07494467.2016.1176773

Vallee (, M. (2017). Possibility, Performance, Politics: On the Voice and Transformation. Parallax23(3), 330–341. https://doi.org/10.1080/13534645.2017.1339971

Venrooij, E. (2018). Sounding Things Out—A Journey Through Music and Sound Art. Onomatopee 109.3.

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Voice Words (Orange House by the Sea Residency)

…but words fail us when we are faced with the infinite shades of the voice, which infinitely exceed meaning. It is not that our vocabulary is scanty and its deficiency should be remedied : faced with the voice, words structurally fail .(Mladen Dollar, 2006, Loc 221)

A soundthinking experiment that is a collaboration between conscious, unconscious and machine minds.

Research fuelled (human) automatic (authormatic) writing is generated in response to sounds improvised with a soft modular synth. The text is then spoken by my AI Voice. The text is further machine composed using random functions to create a shifting assemblage of polyphonic thoughts with chance interconnections.

[In reference to ancient and medieval Christian thought that still had repercussions on our/my contemporary consciousness] Furthermore, the voice beyond sense is selfevidently equated with femininity, whereas the text, the instance of signification, is in this simple paradigmatic opposition on the side of masculinity. (Mladen Dolar, 2006, Loc 712).

Reference

Dolar, M. (2006). A Voice and Nothing More. MIT Press.

Trails of thought (Orange House by the Sea Residency)

Noisy Miner

Up here in the trees,
a breeze like a soft roar
indecipherable from the sea.
Noisy miners rushing to say everything all at once.
Like me.  (Oct 27)


Voice for others

A voice is always in relation to another. (Dolar, 2006, Loc 473)

Is my inner voice for me or another?
What is writing but your inner voice in search of another? (Nov 3/14)


Suspicious whispers

I think I am listening to XX — or some other whisperer — trying to slide the idea of text into sound art — I don’t like to whisper — an inclination towards false intimacy — duplicitousness — secrets. It feels like an indulgence — not owning up to things.  Or does it makes it easier for us all to accept the voice this way — unassertive — a texture — not really saying — not really meaning.  (Oct 26)


Speaking things

Perhaps other things speak for me…A series of objects that speak for me.

Why this fear of speaking for myself…The all too solid heavy body. (Oct 29)


Fear of the voice

Fear of the voice
Fear of the female
Fear of the female voice.

I am afraid of my own voice because it is a female voice – I’ve internalise that fear.

Dolar (2006) says the voice belongs beyond meaning — that while it is the carrier of meaning, it disappears itself when meaning becomes the focus. It is therefore premeaning – beyond meaning – extra meaning. 

People are afraid of the extra, the excess that is (in) the voice.

The voice has intonations that mean what it means, but these too, Dolar says, can be codified into meaning — are part of language more than part of voice.

The voice with no logos — no meaning. The ancient greeks (Carson, 1995) and the early Christians believed the female voice could carry no logos. So they were afraid of what then the female voice could carry. (Nov 3)


Do you like your voice?

My family went to America in 1983 with another family. They had this new fangled thing called a video camera. (They were richer than us). After the trip we all came together to watch the video. After hearing her voice, my mother vowed never to speak again.  (Oct 30)


Vocal assemblage

 …language does not operate between something seen and something said, but always goes from saying to saying.[17]” (Deleuze & Guattari in Vallee, 2017,  p332)

Vallee proposes to shift the dominant discussion of the voice away from the utter subjectivity of it to understanding it as vehicle of continuous transformation. Can I free myself from my fear of my own subjectivity, exposed by my voice, to think of it as a more constructive tool. Can I shift my visceral unease by focussing on private political acts of elusiveness evolution.

“Contrary to the voice estrangement hypothesis, which holds that the scratches and silences of the voice are interruptions that should be remapped onto the body, Deleuze and Guattari’s generalized chromaticism celebrates so-called vocal aberrations as the capacity to produce continuous variation. [33]”  (Deleuze & Guatarri in Vallee, 2017, p. 334) (Oct 28)

PS. Voices of Authority

A coincidental find on the social media – respected female journalists discussing how they felt they needed to lower their voice to be taken seriously.

https://www.facebook.com/ABClisten/videos/336859658710391/?mibextid=bKks23

References

Carson, A. (1995). The Gender of Sound. In Glass, Irony and God (pp. 119–142). New Directions.

Dolar, M. (2006). A Voice and Nothing More. MIT Press.

Vallee, M. (2017). Possibility, Performance, Politics: On the Voice and Transformation. Parallax23(3), 330–341. https://doi.org/10.1080/13534645.2017.1339971